The Adirondacks, 135 years later…

A boy and his canoe

A boy and his canoe

Recently back from a canoe camping trip to the Adirondacks, I spent some time thinking about how different our trip was from the canoe trips described by George Washington Sears (he died in 1890) who wrote about his paddling adventures around the Adirondack lakes in the magazine Forest and Stream magazine, which was published from 1873 to 1930. Reports on three of his trips when he was in his early sixties were published as a book in 1962 and reprinted in 1993 as a more critical edition titled Canoeing the Adirondacks with Nessmuk: the collected letters of George Washington Sears. Sears, who wrote under a pen name, Nessmuk, the name of his Indian friend, which means wood drake, a type of duck, in the Algonquin language, preferred light weight camping. And, he paddled what by today’s standards would be considered an ultra light weight canoe, weighing less than 15 pounds, and only about 10 feet in length.

51RM8PGEHTL._AA160_Sears also eschewed packing a large ‘duffle’ as he described it, criticizing tourists to the Adirondacks for overpacking and taking too much “stuff” into the woods.

But reading Nessmuk’s accounts of the Adirondacks while we were in the Adirondacks, I came to understand what has changed, and what has not. And those differences say something not only about the 6 million acres that make up the Adirondacks but about us, as tourists of the great forests, as canoeists and most importantly, as human beings.

The Adirondacks were not even made a state park until 1892 and by then had been heavily logged for timber as well as for leather tanning. But when Sears plied the waters there were not yet restrictions on cutting down a tree to make a lean-to. Our trip to Follensby Clear Pond, between the Saranac Lakes and the St. Regis chain of lakes, restricted our camping to a designated camp site and also included a strict rule of using only “downed or dead timber” for camp fires.

Undisturbed moss covered trunks in Follensby area.

Undisturbed moss covered trunks in Follensby area.

Nessmuk was a master woodsman, skilled in the art of bushcraft. He was able to create a shelter with the aide of his ax and able to provide food either from fishing or with the muzzle of his rifle. In his light weight canoe, though, he tended to rely on fishing, since hooks, line and a pole weighed precious little.

As I surveyed our own camp site with its three tents, kitchen and two canoes, I could not help but be wistful for a simpler time. We, like the tourists Sears criticized, traveled to the forests of the Adirondacks to enjoy a nature experience and to simply get away, in a way that traveling to a hotel or resort could not provide. Nonetheless, our ability to immerse ourselves on an island in the middle of Follensby Clear Pond surrounded by quite possibly virgin forest, hemlock and pine trees towering about 100 feet over us deep in the depths of the Adirondack State Park, was totally enabled by modern technology.

Follensby Clear Pond. Early morning.

Follensby Clear Pond. Early morning.

First of all, we drove there, covering almost 300 miles in about five and a half hours. Our tents were made of synthetic materials with aluminum poles that collapsed but were held together themselves with elastic threading. Our boats were plastic, one even made from ultra light weight Kevlar material. We cooked aided by a canister of compressed gas, burning iso-butane fuel and we stretched a blue plastic tarp over our cooking space to shield the wind and rain. 2014-06-29 17.35.47True, we did make a camp fire twice a day and did our best to start the fire with one match or two after gathering tinder and kindling. But, at one point, frustrated with my inabilities at keeping the fire going, I doused the wood with hand sanitizer and watched the flames reawaken and dance merrily. And all three of us smiled when we realized that we had cell phone reception on our island campsite in the middle of the wilderness, even if the reception was spotty at times.

So was our trip a true nature experience? We did endure some of the privations that Nessmuk described, such as mosquitoes. But we reached for our store bought insect repellent. Sears created and publicized the recipe for his own insect repellent concoction, cooking a mixture consisting of castor oil, tar and pennyroyal and applied it liberally to the skin with instructions to his readers not to wash it off themselves until they were out of the woods. And, like Sears, we did carry our canoes and all our gear from one lake to the next, but in our case, wishing we had less to carry. But one area where our misery probably equaled his was canoeing in the rain, becoming thoroughly soaked, a scene he described frequently (we either were late in donning rain jackets, or, they did not provide complete rain protection).

In Sear’s day, tourists hired guides to row them in heavy wooden dorries, carry the boats from lake to lake over the trails and set up camp and prepare food. The tourists did crave a wilderness experience. If they didn’t, they could have remained back at the great camp lodge, with many of the conveniences a home provided in the late 1800s. Nonetheless, he criticized them for taking too much stuff with them. Sears himself traveled with a very light weight pack, weighing less than about 15 pounds he writes, although some question the accuracy of his estimate. His pack consisted of an extra shirt and pair of socks, a blanket for sleeping, a knife and hatchet, fishing tackle and pole, homemade insect repellent, and a few other items. He probably carried some food with him but also relied on fishing and hunting. He took no tent as he made his own shelter from trees, trunks and branches.

We did not over pack but could have packed lighter. But even if we packed lighter, we could still not have done without modern technology. Sears never wrote about water purification. And, while some will argue that the waters of the Adirondack lakes do not require sterilization, being children of modernity, we erred on the side of caution and used an ultra violet light Steri-pen device. Furthermore, we could not have found enough appropriately sized ‘downed or dead’ wood to make our own shelter even if we wanted to and fortunately, with the rain we experienced, we had solid rain proof shelters. We could have tried to cook only with a campfire, but would first have had to master the art of creating reliable camp fires.

The Adirondacks have changed since the time of George Washington Sears. Now a New York State Park, the land comes with rules and regulations. But we, as people, have fundamentally changed in our increasing dependence on more and more advanced technology. This is not an indictment of modern society. Man has always craved, even depended on, better and better methods for producing food, shelter, and simply surviving.

kevlar canoe, ready to row. (Y. Friedman 2015)

kevlar canoe, ready to row. (Y. Friedman 2015)

I do not think that one has to have experienced the measles to appreciate the measles vaccine, or, develop frostbite to appreciate warm winter socks and gloves. And having been cold and wet, I can tick that wilderness experience off of my list. Yet, on the whole, I would still argue that when we enter the wilderness but temper our backcountry privations with the tools of modernity, we risk losing something intangible and irreplaceable. Our experience begins to approach a virtual experience. The food is the same, the shelter is clearly a modern machination even if we sleep in a sleeping bag on the ground, and even our mode of transportation feels high tech, sitting in an ultra light weight canoe made of space age plastic.

Zeroing in on an authentic and satisfying nature experience that includes modern technologies is truly a balance. Our early hominin ancestors embraced new technologies at every opportunity even if it was only a better stone tool. The American Indians eventually embraced the rifle and the horse when they came into contact with these new tools. And we continue to upgrade from a pen and ink to a fountain pen to a ball point pen to a typewriter to a word processor to a desk top computer to a lap top to a smart phone. But isn’t part of the reason for diving back into nature to leave most of that, or at least some of those modern trappings, behind?

Maybe yes, maybe no. Each person has her or his own reason for leaving their warm bed and 120 volt electrical outlets and stepping under the forest canopy of tall trees, big sky and a seemingly never ending ceiling of twinkling stars. But even then, when we gaze toward the celestial heavens, we have to wonder, are we looking at a timeless star’s ancient light, or is that sparkling star just the orbiting international space station reflecting the light of the sun.

Howard E. Friedman

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Why I Can’t Stop Thinking About Potter and Hunt

Dean Potter flying from the Eiger. Photo by Cory Rich, from deanspotter.com

Dean Potter flying from the Eiger. Photo by Corey Rich, @coreyrichproductions

(reposted on the five year anniversary of the death of Potter and Hunt)

It is not just their unusual manner of death, flying near 100 mph headlong into a granite massif, hundreds of feet above the iconic, beautiful and serene Yosemite Valley, the two men each in a silky synthetic wing suit and a parachute folded on their backs, that keeps me thinking about Dean Potter and Graham Hunt. They died a week ago Saturday after a fatal impact with the rock during what was their final wing suit flight from Yosemite’s Taft Point.

Their manner of death is by any definition, extraordinary.

But what will not leave my mind is the fact that how they died is so entwined with how they lived. They died while trying so hard to live. Yet since our Western society places the value of life above all other values, it is difficult for me to fully embrace these men’s life choices. But at the same time I can not diminish their achievements.

Henry David Thoreau wrote about his own life that he went to the woods near Walden Pond so he would “not when I came to die discover that I had not lived”. Thoreau though, was never too far from civilization and his yearning for life was hardly a dangerous proposition. Not so Dean Potter, a pioneer not only in the rock climbing community but in the field of human powered flight, sailing off cliffs wearing a suit that made his arms and legs wing-like, then deploying his parachute to land safely. His most celebrated flight was flying off the Eiger mountain in Switzerland after climbing that mountain unaided, a feat in and of itself heavy with risk.

I am conflicted about Potter’s choice of lifestyle, activities which flirted with death and feel the need to explore his choices since for a reason that may seem irrational, his death is making me think about how best to “suck out all the marrow of life”, as Thoreau wrote.

Let’s assume that Potter felt the need to push the boundaries of the possible to satisfy his own thirst for life and let’s assume that he accepted that the risk was death. He is not the first to take this path. As a kid I remember the thrill of watching the daredevil Evel Knievel sail his motorcycle over more than a dozen cars on one jump and thirteen Greyhound buses on another, sometimes crashing in similar attempts, not dying, but breaking dozens of bones. I remember watching him try to fly his specially made one man rocket over the Snake River Canyon in Twin Falls, Idaho in 1974, crashing into the far side of the canyon, and surviving. And I watched all this on the ABC television network, one of only three major television networks of the time. A man testing himself, coming to the edge of death was public spectacle and entertainment and one that is repeated again and again in many different ways even now: race car driving, free diving, a matador facing a raging bull.

People take many roads to make peace with their lives and find success. But even the most seemingly successful men and women of our day often crash and burn despite great objective success, actors and musicians taking their own lives, successful politicians making stupid and illegal choices, ruining their careers. So, can Potter be faulted for living his life to what for him was the life he needed to feel fulfilled, even if that life carried the price tag of death? What’s a person to do if the only way he feels alive is by staring death full in the face, “to slip the surly bonds of Earth…to touch the face of God”. words written by English test pilot John Gillespie McGee Jr. after flying to 30,000 feet during a test flight in 1941. McGee died in a plane crash months later at the age of 19.

Pilot McGee was serving his country in war time. We mourn his death but accept it as the inevitable cost of war. But how do we respond to Dean Potter’s death, and similar deaths that have come before and those that will surely follow? Should we as a society openly tolerate activities that are a clear and present danger to their practitioners. Should we stand in the way of those who’s struggle to feel alive takes them so close to the edge? Should we support companies, like Red Bull and GroPro, that sponsor adventurers taking possibly fatal risks, like Jeb Corliss, another wing suit flyer, or Felix Baumgartner, who sky dived from 126,100 feet high falling faster than the speed of sound during a live-streamed event in 2014. We watch knowing they can die and they jump knowing the same and their sponsors who enable their efforts stand to profit the most. Even Corliss conceded after his successful wingsuit flight through a keyhole formation in Tianmen Cave that “my time on earth is limited but what I do with that time is not”. Like Knievel, Corliss has also returned to his sport after suffering serious injury.

We regulate other activities that are deemed injurious such as alcohol and drug use. We have an ongoing robust debate about about assisted suicide and the right to die. So, as a society, we do cherish life. Yet, we do not prohibit people from taking great risks with their lives. We do not outlaw cave diving, a notoriously dangerous activity, nor BASE jumping, although jumping off of public buildings and in National Parks is usually prohibited. Should we outlaw these activities because they have a high mortality rate? Should we ban flying in a wingsuit?

Or are these men and few women who takes these great risks really our own proxies for living life on the edge? Do their successful wing suit flights and leaps from space give us a unique moment of satiety about all that life can be, and than when they die, their death coaxes a hushed sigh of relief from deep in our throats that, “yes” we were right to avoid risk, to continue in our quotidien lives, lest we end up in pieces on the valley floor?

Unlike Dean Potter and Graham Hunt, who have now passed on, and others like them still alive (the free climber Alex Honnold comes to mind) and many others out of the public view, few among us have a passion we are willing to die for. I am envious of the person who has a passion so fierce he will follow it at all costs. But even if I had such a calling I would deem it unfair to heap that cost on family and loved ones who ultimately and for the duration of their lives will pay a big part of the price. It certainly seems unfair, selfish actually, to bequest that burden on one’s young children.  But at the same time, it is not in the purview of society to forbid people from exploring their limits as long as they are not actively doing harm to others.

But Potter’s life and death at the very least should cause us each to seek out passions in our lives, be they great or small.  And hopefully they are passions we are willing to live for and passions which ennoble the spirit and soothe the soul.

Howard E. Friedman

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Trailer for Run Free – The Story of Caballo Blanco

Born to Run, the best selling book by Christopher McDougall, published in 2009, introduced readers to the enigmatic Caballo Blanco (the White Horse),

 Caballo Blanco in the CopperCanyon. Photo by Leslie Gaines.

aka Micah True who lived and ran in Mexico’s Copper Canyon. He was inspired by the native Tarahumara people who lived there and ran long distances just for fun. Micah True went on to host races in the Copper Canyon to bring revenue and support to these indigenous people. He died in 2012, while running in the Gila Wilderness of New Mexico.

A documentary is making its way across the festival circuit this year about this inspiring person who required little for himself all the while working to make the world better for others. The trailer has been released.

Trailer | Run Free – The Story of Caballo Blanco.

Off the Trail: The Anthropocene is here to stay.

The term Anthropocene is starting to appear more and more frequently. The “cene” ending of the word is familiar from any number of geologic epochs such as Holocene or Pleistocene. But in the case of Anthropocene we humans are the subjects, not dinosaurs, or glaciers or seismic events of unimaginable proportion.

Scientists continue to try and understand how we humans, the “anthro” in Anthropocene, are impacting our planet. Are we causing irreversible changes with development? Or over-population? Or did we start to irrevocably alter the planet when we began agriculture more than 10,000 years ago, deforesting and tilling the earth?  And anthropology professor Dr. John Hawks has written about some anthropologists who wonder if we should capitalize the word at all or refer to our epoch with a little ‘a’ just to signal that this time period is currently unfolding and its full details can not yet be known.

Read below for two scientists thoughts on this topic after convening an expert panel to think and write about our current geologic era and try to determine where we can go from here in understanding the “Anthropocene” and the impact we are having on what is for now, at least, our solar system’s only known habitable planet.

Below is the beginning of the article which was published in theconversation.com and which I saw re-posted on earthsky.org. I encourage you to read the entire piece, written by Professors Ben A. Minteer and Stephen Pyne, both of Arizona State University.

HF

What does it mean to preserve nature in the Age of Humans

“Is the Earth now spinning through the “Age of Humans?” More than a few scientists think so. They’ve suggested, in fact, that we modify the name of the current geological epoch (the Holocene, which began roughly 12,000 years ago) to the “Anthropocene.” It’s a term first put into wide circulation by Nobel-Prize winning atmospheric chemist Paul Crutzen in an article published in Nature in 2002. And it’s stirring up a good deal of debate, not only among geologists.

The idea is that we needed a new planetary marker to account for the scale of human changes to the Earth: extensive land transformation, mass extinctions, control of the nitrogen cycle, large-scale water diversion, and especially change of the atmosphere through the emission of greenhouse gases. Although naming geological epochs isn’t usually a controversial act, the Anthropocene proposal is radical because it means that what had been an environmental fixture against which people acted, the geological record, is now just another expression of the human presence.

It seems to be a particularly bitter pill to swallow for nature preservationists, heirs to the American tradition led by writers, scientists and activists such as John Muir, Aldo Leopold, David Brower, Rachel Carson and Edward Abbey. That’s because some have argued the traditional focus on the goal of wilderness protection rests on a view of “pristine” nature that is simply no longer viable on a planet hurtling toward nine billion human inhabitants.

Given this situation, we felt the time was ripe to explore the impact of the Anthropocene on the idea and practice of nature preservation. Our plan was to create a salon, a kind of literary summit. But we wanted to cut to the chase: What does it mean to “save American nature” in the age of humans?”

(the rest of the article can be accessed here)

Mt. Everest: Man vs. Mountain vs. Tectonic Plates

from nytimes.com (04/25/15) The base camp at Mount Everest after an avalanche on Saturday. Credit Azim Afif/via Associated Press

from nytimes.com (04/25/15) The base camp at Mount Everest after an avalanche on Saturday. Credit Azim Afif/via Associated Press

For hikers, trekkers, trail runners, and armchair adventurers, Mt. Everest has to loom large as an ultimate destination. Unfortunately, over the past 20 years, so much high altitude catastrophic loss of life has occurred there. As of 10 p.m. EST on April 24, 2015, the New York Times is reporting another 17 people have perished on the mountain after an avalanche swept through base camp, killing climbers in their tents at base camp, and cutting off those camped above the avalanche beyond the Khumbu icefall section of the route. This avalanche is attributed to the magnitude 7.8 earthquake with its epicenter near Kathmandu which struck today and the subsequent aftershocks.  That event has reportedly claimed well more than 1,800 lives with that number surely to be revised upwards. In a chilling coincidence, with respect to Mt. Everest, this past week marks one year since 16 Sherpas died in an avalanche in the Khumbu Icefall area between base camp and camp one on the mountain’s southeastern ridge.

Writer Mark Synott posted a thoughtful piece about guided climbs on Mt. Everest on adventureblog.nationalgeographic.com just days before this most recent catastrophe and loss of human life occurred. In his piece, titled ‘Everest-a moral dilemma’, which now seems very dated, reading it through the prism of the current unfolding maelstrom of even more human suffering,  Synott  questions some of the brazen trends developing among guiding companies working to put more and more eager people on the summit of the world’s highest mountain, whether those paying clients are qualified high altitude climbers or not. But Synott also looks back to a simpler time, at some of the great victories on Everest when the struggle was really man vs. mountain, a time when only the most prepared and daring would deign to make that climb.

In an eerie bit of foreshadowing, Synott concluded his  thoughts on Everest by writing that “there is high drama to be found on the world’s highest mountain…”. He surely did not anticipate another tragic climbing season with the loss of life reported so far only paling in comparison to the loss of life, human suffering and tremendous devastation ongoing in Nepal’s capital, Kathmandu, and the surrounding region.

Man versus mountain may succeed once in a while. Men versus moving tectonic plates, however, will never win. We watch helplessly from afar but hope and pray that swift relief will come to all affected, on Everest and throughout Nepal.

Howard E. Friedman

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On the Trail: Personal challenges and personal agency.

(Forestwander.com via Wikimedia Commons)

(Forestwander.com via Wikimedia Commons)

Six wild turkeys emerged from the wooded shadows into a clearing,  single file, variously walking on and sinking in to the foot of snow on the ground. Than another six than another dozen emerged, walking, sinking, moving slowly and circumspectly, stopping to forage among twigs branches and fallen tree trunks.

I had just finished running and walking among the same trails as these wild, ungainly birds. I knew a bit about the challenges they faced moving over uncertain and unwelcoming terrain, having sunk through the snow myself. Moving overland in the winter woods was laborious.

Today’s temperature was 20F, much warmer than last week’s low teens. But there was still a sense of accomplishment in managing the environment, wearing three layers instead of 4, one pair of gloves instead of two.

‘Manage the environment, don’t let the environment manage you’, an intrepid outdoors friend commented.

Humans have been struggling, and mostly succeeding, to manage their environment for thousands of years. And there is a satisfaction that comes with surviving frigid temperatures, avoiding hypothermia and frostbite and yet enjoying the out of doors, with its rich palette of colours, shapes and textures. It is the pleasure of matching personal agency against the challenges of the environment.

And we have largely mastered our environment, be it climbing tectonic uplifts soaring five miles into the hypoxic frigid sky, like Everest, or submerging to study thermal vents miles below the surface of the ocean, like the Marianas Trench, or, of course, the ultimate mastery by man- space exploration.

Yet assuming our personal agency always results in ‘mastery’ is a fallacy. It is a fallacy in the outdoors as witnessed by the many fatalities- Rob Lowe, dying on the cold shoulder of Everest moments after calling his wife in New Zealand to say ‘I love you’, Chris McCandless whose death by starvation trapped in the Alaskan back country was famously chronicled in the book ‘Into the Wild’, to name only two of hundreds, if not more.

And personal agency as ‘mastery’ is a fallacy in our day to day lives, as it only takes us so far. This is truest especially when faced with overwhelming challenges against which no one can prevail, not the smartest, the prettiest, not the wealthiest or the most accomplished, not the most important. No one.

In the test of man against nature, the latter always prevails. As for our personal agency, we can manage, or try to manage, our responses especially in the face of impending loss.  We can take small comfort that we have, at the least, participated in the process. The winter trail will test your ability to survive the inhospitable, the uninviting, the unnatural for us warm blooded, furless mammals. And it is that mere survival that makes the successful days on the hard packed snow among the barren trees and frozen ponds so gratifying, even as it gives a fleeting, albeit false, sense of invincibility.

Howard E. Friedman

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On the Trail: Hiking alongside evolution

Tabun Cave, site of pre-historic human activity,  lies next to the Israel National Trail (phto: Albatross Aerial Photography)

Tabun Cave, site of pre-historic human activity, lies next to the Israel National Trail (phto: Albatross Aerial Photography)

Israel is in the news for the recently announced discovery of the Manot 1 pre-historic modern human partial skull, carefully dated to 55,000 years ago. The skull was found in a limestone cave in the Galilee region of northern Israel in 2008 and carefully researched for the past 6 years by Professor Israel Hershkovitz and a team of anthropologists from Tel Aviv University. The find was published in the respected journal Nature and reported widely across the world. The skull has features of modern humans but also some Neanderthal features, again focusing attention on the question: did ancient Homo sapiens interbreed with Neanderthals?

About one month ago I was fortunate to have an opportunity (thanks, Mom and Dad) to visit the Carmel region of Israel and hike a bit of the Israel National Trail, a hiking trail which extends the length of the country, 1000 km, from north to south.

Blue, white and orange triple color blaze of the Israel National Trail

Blue, white and orange triple color blaze of the Israel National Trail

The section of trail I visited is literally a stone’s throw from another important anthropology site, the location of Tabun, Skhul and El-Wad caves, also limestone massifs, with a commanding view of the Mediterranean Sea and Israeli coastline just 5-6 miles due west.

View of the Mediterranean from Nachal Meorot

View of the Mediterranean from Nachal Meorot

These caves were discovered and excavated beginning in the late 1920s by British paleontologist Dorothy Garrod,a pioneer and rare female in her field. The site continued to be excavated into the 1960s and was recently named a UNESCO World Heritage Site. This collection of caves demonstrates more than 200,000 years of human existence including Neanderthal and early Homo sapien remains, living in the same location, even if not at the same time.

Looking into Tabun cave. Neanderthal remains were found in the middle layers and ancient hominid remains above and below.

Looking into Tabun cave. Neandratal remains were found in the middle layers and ancient hominid remains above and below.

Moreover, one of the adjacent caves presents a clear example of Natufian culture, humans who began to settle in one location and live a more agrarian lifestyle, no longer living a nomadic ‘hunter-gatherer’ existence. Just outside this cave system were multiple buried human skeletal remains, more than 10,000 years old, decorated with various ornaments. These may represent one of the earliest burial sites in the world.

And now, just dozens of miles away, we now have evidence of human remains which indeed represent another example of ancient humans in transition. Just exactly what that transition was from and where it was going to remains to be proven more definitively.

Manot-1 partial skull with features of ancient hominid and Neandratal (photo: Prof. I. Hershkovitz, in Nature, on-line Jan. 2015)

Manot-1 partial skull with features of ancient hominid and Neanderthal (photo: Prof. I. Hershkovitz, in Nature, on-line Jan. 2015)

It is rare these days to see “Israel” in a newspaper headline without some human tragedy or geopolitical tragedy following close behind. For the story from Manot Cave, at least, the only controversy would be of a scientific nature. And on that point, remarkably, most scientists interviewed have praised the Tel Aviv University researchers for their careful, deliberate study, analysis and conclusions.

While most tourists who travel to Israel do so to visit and bask in the holy religious sites of the past couple of thousand years, be they Jewish or Christian or Muslim, very few people travel to Israel to see where ancient Neanderthals once lived. I myself have traveled to Israel on multiple occasions, and only recently even knew such a site existed in Israel (thank you Professor John Hawks and for your Coursera course on Human Evolution).

Perhaps after visiting all the holy sites, tourists and locals alike should visit these most ancient sites of human habitation, to underscore our common heritage and to know that what joins us all into the family of ‘Man’ is so much more ancient than what divides us.

Howard E. Friedman

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On the Trail: Ski shoeing, a mix of cross country and snow shoeing.

Ski-shoeing In the Altai Mountains (https://altaiskis.wordpress.com/, Nils Image)

Ski-shoeing In the Altai Mountains (https://altaiskis.wordpress.com/, Nils Image)

Thanks to ancestors of Mongolian horsemen and warriors who trace their lineage to Genghis Kahn, winter hikers do not have to choose between either cross country skiing or snow shoeing. Rather, they can benefit from the centuries of experience of the Altai people, the indigenous Chinese citizens of the Altai mountain range, bordering China, Mongolia, Kazakhstan and Russia, who have mastered a hybrid form of winter snow travel, best described as “ski-shoeing”. This technique uses short and wide skis designed to enable walking up snowy hills as with snowshoes, but allows skiing downhill like with cross country skis yet enables sliding across level snow covered ground. And, ski-shoes, which are about 70-75% the length of traditional skis and weigh about 5-6 lbs. per pair, can break trail too.

The ski shoes, called Hoks, which means “skis” in the native Tuwa language of the Altai people, includes a fabric climbing ‘skin’ built in to the undersurface of the skis, as well as metal edges, commonly found on backcountry skis. The Altai Hok skis were designed to be more efficient than snow shoeing yet easy to learn even for non-skiers, Nils Larsen, president of Altai Skis, interviewed by phone from Curlew, WA, said. In fact, hikers can use their existing hiking or backpacking boot with the ski’s universal binding, or, use a cross-country ski boot with a different binding for increased control.

Altai Hok skis, front, and back, showing climbing skin (http://altaiskis.com/)

Altai Hok skis, front, and back, showing climbing skin (http://altaiskis.com/)

The Altai people have been using similar type skis for centuries or longer. They use horsehide, however, as the climbing skin, with the stiff hairs facing downhill to provide traction when climbing. The Hok skis use a similarly stiff but synthetic fabric. Unlike traditional cross country and down hill skis, the Altai people use only one pole, made of larch or birch wood, not two poles. Called a ‘tiak’ this one pole is held by both hands and dragged behind the skier to provide balance when skiing downhill. Larsen explained that using the one pole in this manner really improves stability. The pole is not used to propel the skier forward.

The Hoks could be used on as little as several inches of snow, Mr. Larsen said, and can be used to climb most hiking trails with the exception of thinly covered icy trails. They excel, though, in deeper snow. The Hoks can traverse exposed rocks but the skier has to walk over them like with snow-shoes. Compared to cross country skis, the Hoks are slower both on flat terrain and downhill, and they do not fit into groomed cross country tracks, Mr. Larsen said. But, he maintained, they are more efficient than snow shoes since the user can slide his foot forward each step instead of lifting it up. And, the shorter ski length makes the Hoks more maneuverable than longer skis when navigating around trees in wooded areas, he added.

The Altai people use their ski shoes for daily travel around their villages as well as tracking of Elk in their nearby forests. An Altai Elk hunt on ski shoes was well documented by National Geographic in their December 2013 issue (including some video footage of the Altai skiers nationalgeographic.com). Researchers suggest that short, wide skis lined with animal hair could date back thousands of years and may represent some of the earliest skis ever. Winter hikers may find that this simple design could enhance their winter adventures by making snow travel on the trail more efficient than with snow shoes and more versatile than with cross country skis.

Howard E. Friedman

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On the trail: Walking and newness

“Are you getting tired of walking?”, Steve Inskeep, host of NPR’s Morning Edition asked National Geographic adventurer Paul Salopek after he had completed the first year of his planned seven year walk retracing human migration from Ethiopia, through the Middle East, Asia, North and South America and ending at Tierra del Fuego, the southern tip of Chile. Salopek is wintering in Turkey for a few months, to rest, catch up on documenting his trip and plan the next section of his walk.

Salopek did not hesitate to answer.

Myriad reasons attract people to walk the open road or trail. Many are motivated by the need to exercise. Some are seduced onto the rocky trail by the siren call of rustling leaves, or a cascading creek, or the birdsongs which are so prominent a part of nature’s soundtrack.

And if you are fortunate, you returned from your hike or run or walk in the woods feeling emotionally recharged, even if physically tired. You may have seen an animal or flower that quickened your heart beat. Worries dissipated, at least for a time, and where to place your next footstep was your most pressing concern.

But how does it happen? How can running along a brook, hiking in a meadow or walking through the park be so therapeutic?

Today at twilight I ran along a creek, a small river, actually. And I was surprised by what I did not see. No birds. No herons, or egrets or cormorants. No swallows diving toward the water than soaring toward the sky. And I saw precious little animal life. One cottontail, not the dozen I usually see. And one doe, large eyes staring straight at me, but all alone.

The branches were bare save for the pine and spruce boughs. And no trefoils or clover were in bloom. All was quiet, nature bereft.

As I contemplated the stillness I thought of the answer Salopek gave at the end of his interview.

Salopek interacts with villagers (photo by Paul Salopek) http://www.nationalgeographic.com/explorers/bios/paul-salopek/

Salopek interacts with villagers (photo by Paul Salopek) http://www.nationalgeographic.com/explorers/bios/paul-salopek/

“Are you tired of walking?”, Inskeep asked.

“No”, he answered immediately. “I think, on the contrary, that’s what this walk does. This walk has the power I never imagined, to make the whole world seem new again”, Paul Salopek concluded.

How than does the trail recharge the soul? When you engage the world at a slow human pace, and remain in contact with the ground, you have the opportunity to see the world anew.

Around the globe, many people will soon mark a new calendar year. But make no mistake. What makes the year, or month or day new, is not the date on the calendar. Rather, the ability to look at the day with open eyes, and take the time to contemplate that experience, that is what endows sameness with newness.

I do not have Salopek’s seven years to walk. But I can wander into a nearby forest or field, and when I do and whatever the season, even on a barren winter eve, all seems new, again.

Howard E. Friedman

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On the Trail: Boots on the ground

"Wild" from Fox Searchlight Pictures, featuring Reese Witherspoon, and Danner boots,

“Wild” from Fox Searchlight Pictures, featuring Reese Witherspoon, and Danner boots,

The movie “Wild” is coming to a theater near you, the screen adaptation of the eponymous book about Cheryl ‘Strayed’, a newbie hiker who set off and thru-hiked the 2,600 mile Pacific Crest Trail on a journey of self discovery and emotional healing.

When you see a trailer for the movie, you will see Cheryl’s boots, the camera pointing straight down toward her heavy backpacking boots. Big, solid leather boots with prominent red laces and metal lacing hooks. For the movie at least, the actress Reese Witherspoon wore Danner boots, made by the long-time boot manufacturer in Portland, OR. I know this because I ordered a pair of Danner Station boots which I wear to work and therefore I am on their email list. They proudly sent me an email newsletter with a short film about the making of Reese’s boots, including footage of the Danner manufacturing plant and interviews with the employees, craftsmen, really, who assemble this old-fashioned bespoke footwear. (See Danner’s well done promo about their Mountain Light Cascade boot worn in the movie here).

Danner;s Mountain Light Cascade

Danner’s Mountain Light Cascade

Over the past several years, hikers, backpackers, runners and anyone who takes more than a passing interest in walking or running, shoe wear and design knows that the trend toward lighter weight foot wear has taken over much of the industry, at least for the shoe cognoscenti. Hikers are routinely thru-hiking the country’s longest trails, the Appalachian, Pacific Crest and Continental Divide trails, in running shoes or low cut hiking shoes.  And the reasons are simple. Researchers have established incontrovertibly that every 100 gram decrease in shoe weight results in about 1% less oxygen consumption required during activity. Basically, lighter weight shoes are simply easier to wear over long distances.

But, is there a hidden cost to our light weight foot wear?

Cam Honan who Backpacker magazine says “trekked 50,000 miles” on foot is reported in the March 2014 issue to have worn through 28 pairs of shoes on a 15,000 mile hike of all of the longest trails in the US including the AT, PCT and CDT. He switched out shoes on average every 535 miles. His experience is not unique. Long distance hikers often literally wear out multiple pairs of shoes. Old shoes, if we are conservation minded, get donated to a charity, if they are in any kind of wearable condition. Otherwise, they get added to the growing pile of the world’s refuse heaps.

So while boots like Danner’s Mountain Light boots are very heavy (probably approaching 2 pounds each), they are resoleable, what Danner calls “recraftable”. Perhaps Cam Honan could have covered 15,000 miles in two boots, the one he was wearing and the one that was being resoled. Who knows? But as we embrace lighter weight footwear, we should think about the issue of durability and having to throw more junk into our landfills.

The hiking and trail running shoe manufacturers should start to take a cue from rock climbing shoes, which take a beating, getting scraped and brushed against all manner of hard rock surfaces, yet, can be resoled and more than once. I have been wearing a pair of Five Ten Guide Tennies for a number of years and have had them resoled. Why can’t hiking shoes be light weight and resoleable?

I challenge hiking and trail running shoe manufacturers to design technical footwear that is both lightweight and ‘recraftable’. That way we can be both good to our feet and good to the planet.

Howard E. Friedman

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